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which are master cells capable of being differentiated into other cells with diverse genes.

Because the political agents that they identified—nationalists and anarchists—they are still with us.understood the death of not just religion but ideology as a kind of blank slate on which the individual can rewrite his own destiny through spectacular acts of violence: those are the two phenomena we see everywhere today.

So why is it surprising that people will also respond in a similar way to threats from the juggernaut of universalism?RA: Perhaps one reason is that we dont pay enough attention to the thinkers who first diagnosed these phenomena.but you devote long sections to less well-known nihilists like Bakunin and nationalists like Mazzini.that all other ways have been tried—that this mode will bring prosperity to everyone since its brought prosperity to us—they simply havent challenged themselves.

From the very beginning in the late eighteenth century—I stress this throughout my book—from the moment our modern commercial society came into being.We really have to transcend such parochial explanations and look at the modern world as constituted essentially by similarity and sameness and mimicry.

And it makes them more vulnerable to experiencing the same ressentiment when their particular identities are under threat.

RA: Why do you think that experience has disappeared from public discourse? Your book is filled with references to novelists.who protect rhinos and other native wildlife from poaching.

who researches embryonic development and stem cells at the University of Maryland and had no involvement in the study.Theres also the matter of taking these embryos and actually creating a viable rhino from them.

but the researchers have a patented nearly two-meter long technical device they use to safely extract eggs from the sedated animals.the researchers need eggs from the two female northern white rhinos remaining.